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New York City is a dream you can't have—glitz, glamor, grime, too much to take in from within, too much to understand from afar. It's a metropolitan manifestation of the Heisenberg principle, its nature changing with how you look at it. No matter how you try, you can't see the forest for the skyscrapers.

I grew up in a household that didn't have a record player and was pretty much devoid of music. In high school, I got a little stereo and began collecting records. By the time I entered Brooklyn College, in 1963, my "main man" was Trini Lopez; I also had a couple of Jack Jones albums. In New York, I discovered the Cafe Au Go Go.

'Cause it's hard to say what's real / When you know the way you feel—Flaming Lips, "One More Robot/Sympathy 3000-21," from Yoshimi Battles the Pink Robots

In a recent Zoom meeting, some friends got into a dust-up about how "real"-sounding high-performance audio systems can be. The consensus was that there was no chance at all of real, live sound. A label owner waved it off as impossible: "Fuhgeddaboudit," he said. He's from New York, like me.

My music is keeping me alive.

I have terminal cancer, which is like Bergman's chess match with the Grim Reaper: You know you're going to lose, but with skill, determination, and luck, you can delay the inevitable, move by move. Determination is key, because it's all too easy to give up. My music—a collection I've amassed over the last 60 years—inspires me to keep going, to keep listening.

It says something about the power of music that some individuals fading into dementia can still recognize the music they knew earlier in their lives. Not to denigrate new music, or music one hasn't heard before, but our mental jukeboxes award top chart numbers to music that we have lived with over time. Those DJs making their playlists in our brain are the toughest of critics. They don't care what anyone else might think, "Close to You" is staying in the rotation. Music and memory are linked.

So, what's "this thing of ours"? I'm only half-kidding. High-end audio is deadly serious for many passionate audiophiles. Some measurement types defend their turf without thought—without mercy—and often deride subjectivists, like me, who believe if you like what you hear, then that's what counts, enjoy. Objectivists say if you can't measure it, then it doesn't exist. Well, goes the retort, you don't know what to measure, your instruments aren't refined enough, and on and on.

The struggle continues to this day for some reason, and boy-howdy is it ferocious, especially regarding cables.

When I was a child, my father was a dealer in black-market records. We lived on what was then the outskirts of Moscow, in what was then the Union of Soviet Socialist Republics. It was the 1970s, and our nation's record stores only sold discs of domestic manufacture, most of them wooly-sounding classical recordings on the Melodiya label. This meant that a healthy contingent of Muscovites valued records smuggled from what they referred to in hushed tones as "The West" more than just about anything else their rubles could buy.